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Kollel Iyun Hadaf, Jerusalem
(a) How is it that a Mavoy with two learned men as great as Rabah and Abaye had neither a Shituf Mavu'os nor an Eruv Chatzeros?2)
(a) A corpse in the house render all the doorways (together with any vessels that are lying there) Tamei.3)
(a) If one had in mind *before* the man died, that, when he died, they would carry him out of a specific doorway then that doorway is Tamei, but not the others. According to Beis Shamai, Machshavah will not help *after* the man has died.4)
(a) In another incident, the hot water from the B'ris Milah spilt. Rava ruled that they should ask the baby's mother.5)
(a) In yet a third incident, the hot water for the baby's B'ris Milah spilt. How did Rava organize a Heter to move hot water from his Chatzer to the Chatzer where the baby was - even though the two Chatzeros had not made a joint Eruv?6)
(a) Ravina asked Rava that since he did not hold like Shmuel, he could have carried the hot water from Chatzer to Chatzer without moving all his vessels to the women's section of the Chatzer.
(a) The Gemara suggests that Rav ('Mevatlin ve'Chozrin u'Mevatlin') is synonymous with the Rabbanan (in the Mishnah on 69b), who maintain that if one of the residents was Mevatel his Reshus in the Chatzer, the other residents are not permitted to carry from *his* Reshus into the courtyard, and Shmuel (Ein Mevatlin ve'Chozrin u'Mevatlin') like Rebbi Eliezer (26b) who permits it.8)
(a) The Gemara then connects the Machlokes Rav and Shmuel with the Machlokes Tana'im - whether a resident who was Mevatel his Reshus forbids the other residents to carry if he subsequently carries out from his house into the Chatzer, even be'Shogeg (Rebbi Meir), or only be'Mezid, but not be'Shogeg (Rebbi Yehudah).9) Raban Gamliel in our Mishnah cites an incident that happened with his father (regarding a Tzedoki), even though the Tana Kama made no mention of Tzedokim.
How does the Gemara amend the Mishnah to read? What is the Machlokes between the Tana Kama and Raban Gamliel?