REVIEW QUESTIONS ON GEMARA AND RASHI
prepared by Rabbi Eliezer Chrysler
Kollel Iyun Hadaf, Jerusalem
Previous dafShabbos 126
How does Rebbi Aba quoting Rebbi Kahana, explain the Rabbanan, who say
(regarding the window-stopper) 'Bein Kach, u'Vein Kach, Pokekin Bo'?
(a) The Mishnah in Eiruvin writes 'Nagar ha'Nigrar, No'alin Bo ba'Mikdash,
Aval Lo bi'Medinah'. Who is the author of this Mishnah, and why the
(b) Why does the Tana forbid a Nagar ha'Munach even in the Beis Ha'mikdash?
(a) What does Rebbi Yehudah hold regarding Nagar ha'Munach?
(b) What does Rebbi Yirmiyah now ask on Rebbi Aba (quoted in 1.)?
(c) What is Rebbi Aba's answer to that?
(a) What is the problem with Rebbi Yochanan, who rules like Raban Shimon
ben Gamliel, from another statement of his, with regard to the next Mishnah
- concerning Kisuyei Kelim?
Answers to questions
(b) How do we know that Raban Shimon ben Gamliel does not require 'Toras
Kli' for an object to be moved?
(c) The Gemara answers the Kashya in b., with the words 'Rebbi Yochanan
Sevira Leih Kavaseih be'Chada u'Palig Aleih be'Chada'.
What does this
The Mishnah of Nagar ha'Nigrar (quoted above on Amud Aleph) is a S'tam
Mishnah (i.e. the Tana Kama is not named) like Rebbi Eliezer. There is also
a Stam Mishnah like the Chachamim ('u'mi'Divreihem Lamadnu she'Pokekin
u'Modedin ve'Koshrin be'Shabbos') in Mi she'Hichshich.
Like which Mishnah
do we rule, and why?
(a) Why do lids of Kelim that are attached to the ground require handles
(even if they can be used independently), but not those of detached
******Hadran Alach, 'Kol ha'Kelim'!*****
(b) Rebbi Yochanan is quoted as establishing our Mishnah when the lid has a
'Toras Kli'. How does that force us to explain that it is speaking by
Kelim which are attached to the ground?
(c) What is now the Machkoles between Rebbi Yossi (quoted in a.) and the
Tana Kama (who does not differentiate between Kisuy Kelim and Kisuy Karka)
(a) For what purpose is one permitted to clear out four or five boxes from
(b) Why is it otherwise forbidden?
(a) Why is one (even a Yisrael) permitted to move Terumah Tehorah on
Shabbos, but not Terumah Temei'ah?
Under what circumstances may one move bundles of straw, wood and Zeradin (a
type of bamboo that is cut when still soft)?
(b) What do the following have in common (with regard to moving them on
1. Demai, Ma'aser Rishon from which Terumas Ma'aser has been separated and
Ma'aser Sheni and Hekdesh that were redeemed?
(c) Why is one permitted to move a dry Turmus-bean on Shabbos?
2. Tevel, Ma'aser Rishon from which Terumas Ma'aser was not separated,
Ma'aser Sheni and Hekdesh that were not redeemed, and Lof (a kind of
legume) and mustard-seeds?
(d) Why does Raban Shimon ben Gamliel permit moving Lof?
(a) If one is permitted to clear five boxes, why, according to Rav Chisda,
does the Tana need to write 'four or five'?
(b) In that case, how does Rav Chisda explain 'Aval Lo es ha'Otzer'?
(a) Shmuel explains 'four or five' as being colloquial. How then, does he
explain 'Aval Lo es ha'Otzer'?
Answers to questions
(b) What is the basis of the Machlokes between Rav Chisda and Shmuel?
(c) Both Rav Chisda and Shmuel agree that one is not permitted to clear out
the entire storehouse.
(d) If the Tana of the Beraisa forbids clearing out a fresh storehouse,
what does he mean when he then wites 'Oseh Bo Shevil'?