REVIEW QUESTIONS ON GEMARA AND RASHI
prepared by Rabbi Eliezer Chrysler
Kollel Iyun Hadaf, Jerusalem
Previous daf Zevachim 98
ZEVACHIM 97-98 - Dedicated to the leaders and participants in the Dafyomi
shiurim at the Young Israel of New Rochelle, by Andy & Nancy Neff
(a) What does the Tana learn from Asham regarding the fetus and the placenta
(b) How do we know that the fetus and the placenta of an Asham are not
(c) What principle do we learn from here with regard to 'V'lados Kodshim'?
(d) Why might we have thought that we cannot learn this from Asham?
(a) What are the ramifications of the ruling that the fetus of Kodshim are
not sanctified? What would have been the Halachah if they had?
(b) Why can we not learn the same Halachah from Olah?
(c) And why can we not learn that Zivchei Shalmei Tzibur can only be eaten
by male Kohanim from Chatas or Asham?
(d) In the Pasuk in Re'ei "Rak Kodoshecha Asher Yih'yu Lecha ... ", "Rak
Kodoshecha" teaches us that Temuros are sacrificed. What do we learn from
"Asher Yih'yu Lecha"?
(a) What does the Tana learn from "Milu'im", besides the fact that the
leftovers of Kodshim have to be burned?
(b) What are the two possible cases of 'Mosreihen'?
(c) Why do they not apply to Milu'im?
(a) What does the Tana learn from "Shelamim"?
(b) Rebbi Akiva in a Beraisa, learns the Din of Mekadesh bi'Veli'ah by other
Korbanos from Minchah, though the Torah writes it by Chatas as well. We have
already explained why we cannot learn Chatas from Minchah.
Why could we
not learn Minchah from Chatas?
(c) And he learns three things from "Chatas". One of them is 'min ha'Chulin'
(that one cannot bring Korbanos from animals that are already Hekdesh).
What are the other two?
(d) What does Rav Chisda learn from the Pasuk in Acharei-Mos (in connection
with the Korbanos of Yom Kipur) "Ve'hikriv Aharon es Par ha'Chatas Asher Lo"
(besides the fact that the Kohen Gadol's Chatas must be paid out of his
pocket, and not with public funds)?
(a) What do we learn from the Pasuk in Tzav "be'Yom Tzavoso"?
(b) And what did Rabah bar bar Chanah Amar Resh Lakish say about anywhere in
the Torah that the Torah writes "Etzba" or Kehunah?
(c) Then why did Rebbi Akiva learn both 'ba'Yom' and 'be'Yado' from
(d) What alternative answer do we give to explain why Rebbi Akiva learns
'be'Yado' from "Chatas"?
(a) What does Rebbi Akiva learn from "Asham"?
Answers to questions
(b) Why can we not learn this from Chatas?
(a) What does Rava mean when he says that if blood of a Chatas is underneath
and that of an Olah on top, the garment requires Kibus?
(b) What is his She'eilah in the reverse case? Bearing in mind that the
blood of an Olah does not require Kibus, why might the garment not require
(c) What did he eventually decide?
(a) Rava states that if blood is absorbed in a garment, it constitutes a
Chatzitzah (an interruption).
***** Hadran Alach 'Dam Chatas *****
What are the ramifications of that
(b) In which case will it not constitute a Chatzitzah, and the Tevilah will
(c) In which case will fat or wax on a garment not constitute a Chatzitzah?
(d) How will we then explain Rava's She'eilah whether both blood and fat on
a garment constitute a Chatzitzah? About whom is he speaking?
(e) What is the outcome of Rava's She'eilah?
***** Perek T'vul Yom *****
(a) What does our Mishnah say about a Kohen who is a T'vul-Yom, a Mechusar
Kipurim or an Onan? What do they have in common, regarding the distribution
(b) A Kohen who is an Onan is forbidden to sacrifice a Korban.
(c) What is the Din of a Kohen Ba'al-Mum Over (a Kohen who has a temporary
blemish) with regard to ...
- ... sacrificing a Korban?
- ... receiving a portion (and eating Kodshim)?
(a) What does the Tana say about any Kohen who ...
Answers to questions
(b) Which time-period does the previous case cover?
- ... is unfit to perform the Avodah?
- ... does not receive Basar of the Korbanos?
- ... who was Tamei at the time of Zerikas ha'Dam?
(c) What does the Tana learn from the Pasuk in Tzav "ha'Makriv es Dam
ha'Shelamim ... Lo Tih'yeh Shok ha'Yamin le'Manah"?